October
12, 2006
Dear
Deacon of Bellevue Baptist Church,
As
a member of Bellevue Baptist Church since 1995, I am distressed over what is
happening to our church family.
Something is definitely wrong with the tactics and procedures that are
being used by our new pastor to take full control of the church and change the
church. What was wrong with
Bellevue that needed to be changed?
Pastor Gaines is losing respect from a lot of people at Bellevue and it
doesn’t seem to matter. I appeal to
you, a deacon and representative of the congregation, to make an honest
investigation of the allegations and legitimate concerns that have been raised
by other reputable, god-fearing men within the church. I implore you to search your conscience,
abide by your Christian convictions, and have the courage to hold those in
leadership accountable for any wrongdoing, if that be the case, in an effort to
restore peace and goodwill in the house of the Lord.
I
am a single lady, age 63, one whom the leaders of the church may not be
concerned with whether I stay or leave the Bellevue family. I do not hold a significant position in
the church and am but a small voice in the crowd. My daughter, son-in-law, and three
grandchildren are also members and very active within the church. My family is quite disturbed by the lack
of sensitivity and diplomacy shown by the new pastor and his select associates
in dealing with legitimate concerns expressed by long-standing and reputable
church members. Evidently, we are
not alone as we’re aware of several families who have left the church and know
of several others that are considering that option. We prefer to stay at Bellevue and be
supportive in getting the problems resolved with Pastor Steve Gaines, Associate
Pastor Mark Dougharty, and Director of Deacons Chuck Taylor until such time as
it seems hopeless and there is a need to “abandon ship”. We are waiting for trust to be
restored.
In
the meantime, it is becoming more difficult to sit and listen to Pastor Gaine’s
sermons and see people giving him standing ovations. I believe that a high percentage of the
congregation does not have complete information, but would like to believe that
Pastor Gaines is honest and trustworthy.
If one did not know about the numerous activities going on behind the
scenes, the pastor’s sermons would be great. Under the circumstances, the pastor’s
sermons appear to be self-serving, indicating that he may be arrogant, obstinate
and intimidating.
I
agree with Mark Sharpe, Josh Manning, Riad (Ray) Saba, Jesse McClerkin, and
David Bishop, among others, that there are legitimate and important concerns of
church members that need to be aired openly within the church. I especially liked the reference that
Deacon David Bishop made in his sincere letter of September 27 to the
pastor. He noted that the truth
could only be revealed with both a prosecution and defense presentation. That is what we need --- an open
presentation and discussion to get to the truth --- not a one-sided,
pre-programmed presentation such as was provided on Sunday evening of September
24, 2006.
Since
these matters have not been resolved privately with the leadership, I suggest
that an open hearing be held on an evening when it is not combined with the
worship service. There may need to
be several meetings on different topics.
I suggest that the entire congregation have the right to be present, just
as would be the case in a public trial, in order to have questions brought forth
and answered on the spot, without a pre-planned and staged format. That way, one could observe body
language and see if answers were consistent and make sense. Perhaps there could be a committee of
twelve deacons selected who would make a final determination of who is telling
the truth after reviewing the evidence.
I suggest that the twelve deacons be selected in an unbiased manner,
rather than hand picked by the pastor.
Then, after careful and thoughtful determination, those twelve deacons
would produce a report and follow through with any disciplinary action and
private consultation with the person who is causing this discord. If the pastor is found guilty of
misconduct and cannot accept responsibility for his own transgressions, then our
church has a serious situation that should be dealt with by a dismissal
committee, much like the duties held by the research committee earlier. Does all of this seem reasonable and
orderly?
At
the end of the presentation on September 24, it was announced that we should
contact the deacons if we had further questions. What exactly is the position of the
deacons? Is it true that the
deacons do not have any position of authority, but only that of servant
leaders? Do the deacons truly
represent the rest of the congregation, especially if they are only given
half-truths from the church’s leadership?
If not, why was it suggested that we contact the deacons with our
concerns? Does it really matter if
a member has serious concerns, such as those expressed by Mark Sharpe and
others, or does the Pastor have the sole right to deny a hearing before the
deacons and the congregation, and the sole discretion to dismiss a deacon
without approval from the congregation?
It looks as though any questioning or rebuke from a church member will
result in that member being shown the door. Why does one man have so much
power? Do we have a first amendment
right to free speech only outside the church walls?
There
are several issues that I am concerned about, but the main one involves the
allegations of financial impropriety.
After the Sunday evening service and presentation on September 24, I
spoke directly with Chip Freeman, the Chief Financial Officer, regarding the use
of credit cards by church officials.
Steve Gaines stated that evening that he has never utilized the
church credit card for personal use.
However, due to allegations that were discussed, it may be that Dr.
Gaines has taken advantage of using the church credit card for pleasure outings
and such, thinking it was considered church business if another church member
was present at the outing. That
could benefit Dr. Gaines by not having to spend his own money and also have
additional tax savings. I
questioned Chip Freeman on whether it was true or not that there was a credit
card bill in excess of $400.00 for six people to enjoy dinner at Ruth Chris
Steak House that included Pastor Gaines and his wife, Jamie Parker and his wife,
and the Streets. Mr. Freeman seemed
evasive about that incident, admitting that it had taken place, but that it “may
have been for recruiting” purposes.
He did not know for sure, yet just moments before, he and Pastor Gaines
had told the congregation that Mr. Freeman had reviewed all the receipts. Chip Freeman also stated that a
membership at Colonial Country Club had previously been purchased by the church
for Pastor Gaines, but had recently been cancelled due to objections from others
within the church. This all appears
to be half-truths, manipulation of the congregation, and the inability to be
wise stewards of God’s money. Is
this a good example for the rest of the congregation, or is it acceptable as
long as others do not know about it?
With
regard to the salaries paid to the pastor and all top staff members, I
personally feel that they should be disclosed to the congregation in the annual
budget outline, indicating individual salaries for the top management/leadership
positions. In seeking the truth, I
would like to know whether or not Pastor Gaines salary was increased
substantially over the amount that was paid to our previous pastor, Dr. Adrian
Rogers. The church should not be a
profit-making corporation with a C.E.O. in charge, entitled to a huge salary
based upon a percentage of the church budget. Until such time that this disclosure is
made to the congregation and deemed reasonable, I am inclined to withhold
further tithes to the church, utilizing it elsewhere for other charities that
are in need.
I
realize this will not be very noticeable in such a large pool of money, but it
is a matter of personal conviction.
During
recent conversations that I had with a couple of fellow church members, one of
which is an usher, and one a Bible fellowship leader, it was suggested that we
must have trust in our leaders and shouldn’t be concerned with the amount of
their salaries. Personally, I do
not believe in blind trust for another human being, even though that person may
be in a position that should warrant trust. I am thinking about the scandals we have
learned about priests, physicians, teachers, Boy Scout leaders, and senators who
have been found guilty of sexual misconduct. I am thinking about other well-known
Christian leaders in our country, such as Jim Baker, who took advantage of the
stream of money flowing in from donations for the church and became corrupt with
too much greed and power. I am also
thinking of various religious cult leaders who have exercised too much control
over their followers and became corrupt.
There needs to be some type of “checks and balances” just as our
forefathers planned for our government.
We are always dealing with human nature, which can be susceptible to the
sins of greed, pride, lying, stealing, and personal advantage. Our religious leaders are human, and
therefore not infallible!
As
you are most likely aware, politicians running for public office must disclose
their earnings via tax returns due to having positions of public trust and
utilizing public tax money. The
salary for the President of the United States is public information. Why would disclosure of salaries seem to
be unacceptable for persons applying for high positions of trust within the
church? It had been my
understanding that the upper management staff and the Finance Committee were
knowledgeable about such matters as they established the church budget and gave
their approval for the amount of salaries.
Now, due to allegations that have been made, it is my concern that the
pastor, or an individual associate of the pastor, has unspecified control over
the amount of salaries after the Finance Committee approves an overall,
undesignated amount for each budget area of the church. Is that true? How does the Finance Committee decide
the total amount that is needed for salaries if it is not known (and approved)
in advance? Who is authorized to
write the checks, and who is “keeping the books”?
It
is also my understanding that the main executive staff members are appointed by
the pastor, so they can be of one accord, whatever that may be. As long as members of the executive
staff are well compensated financially, they would have a good thing going and
want to support the pastor with his personal agenda. We lowly sheep of the congregation are
expected to mind our own business, as Pastor Gaines expressed this past Sunday
evening in his sermon, and also keep our tithes forthcoming. It is obvious that he is trying to
squelch any discussion about this matter as he herds his sheep into a position
of submission and meekness.
Another
concern of mine also involves financial matters and honesty. At the Sunday evening service on
September 24, as Pastor Gaines was working the crowd, he stated that he does not
preach on Wednesday evenings because he keeps that time open for his family
obligation, to attend his children’s sports activities and such. I do not have a problem with his not
preaching on Wednesday since it gives other ministers an opportunity to
preach. However, I do have a
problem with the pastor not telling the truth. From advertising evidence, it appears
that Steve Gaines has been spending time, including Wednesdays, in other
churches for revivals. That may
appear to be a good thing --- spreading the Word of God, but what is evident is
the fact that he evaded the question and lied. He did not mention going to revivals,
perhaps because it could have raised yet other questions regarding his
motives. Is he doing that for extra
compensation? What happened to
holding Wednesdays open in order to spend time with his family?
This
past Sunday evening, October 9, the Pastor stated that he was “pooped” from all
of his responsibilities and that he needed to hire another associate
pastor. Perhaps Pastor Gaines is
spreading himself too thin by traveling to several other churches for their
revivals, rather than taking care of business at Bellevue. Dr. Adrian Rogers, a much older man,
seemed to be able to handle his responsibilities as pastor with one associate
pastor, and, from what I understand --- approximately half the salary that Dr.
Gaines is making. We really don’t
know the truth of this matter since it is secretive and not confirmed. Could it be that Dr. Gaines is so
“pooped” because of the extra time and energy it takes to meet with his
associates to compare notes and prepare defensive sermons to ward off “evil
adversaries” that dare to question his motives and actions?
Due
to the one-sided messages presented by Pastor Gaines and his top aides, most
members of the church are under the impression that there are just a few men who
are causing trouble who cannot accept the changes being made by the new pastor
--- such as updated, modern music.
The music situation is incidental compared with some of the other issues,
such as obvious trespassing for an intimidating confrontation. With regard to the new music format, at
first I, along with several others, thought it was too loud and lasted too long
--- more like a rock concert. It
was slightly irritating and distracted one from feeling the true spirit and
being deeply touched during worship.
It is not due to my age, as my teen-age granddaughters expressed
something similar. I did not
appreciate the way Jamie Parker, the music director, criticized and mocked the
congregation for not participating in his boisterous, charismatic singing. I believe that each individual should be
allowed to worship in his/her own way, whether it is singing loud, with clapping
and/or raising their hands, or a more subdued meditation and thoughtfulness as
they experience the presence of the Holy Spirit. Perhaps the singing and music program
have been toned down a bit after all of the complaints.
Like
the rest of the congregation, I joined in giving Dr. Gaines and his family a
warm welcome to Bellevue. It is a
misnomer to say that the congregation “voted” for Dr. Gaines. There was no alternate choice presented
to us. We placed our trust in the
search committee and were pleased to approve of their decision and move forward
with a new pastor. We had no prior
knowledge of this man, other than hearing his sermons as a guest preacher, or
any others that would be considered prior to being asked to give our
approval. It was kept a big secret
until the time for the congregation to meet Dr. Gaines and “vote”. What other option did we have? It is evident that we have no control,
but are just like sheep, staying together in a group and following the one in
front of us. We desperately want to
believe that we have a godly, trustworthy shepherd to guide us. Time will tell if this is true or
not.
Bellevue
Baptist Church has had a wonderful reputation, thanks to all previous pastors of
high integrity, and it has truly been a marvelous, positive place where one
could receive spiritual growth and have a “family of friends”. It is a shame that possible character
problems with the leadership may blight Bellevue Baptist Church. It is time to get this issue in the open
and resolved so there may be healing.
Currently, it appears that there is too much power being placed in such few hands, with no accountability and blatant intimidation of those in lower ranks. I will continue to pray that this matter be resolved, as others in the church are doing, but also want to extend moral support for the men of Bellevue who will deal directly with these issues.
Respectfully
Carol Pemberton